"Hush And Shush For The Beldam Might Be Listening!"

Today (Feb. 6th) is the release of the film Coraline, directed by Henry Selick and based on the best selling young adult novella of the same name by author Neil Gaiman. The story revolves around 10-year-old-ish heroine Coraline Jones who lives in a flat with her parents who do not pay her the amount of attention she thinks she deserves. Bored with her parents, her eccentric neighbors, and the black cat that lives in their garden Coraline discovers a secret door in the spare of room of her house. Though the inside of the door is bricked up when Coraline discovers it that night she returns to the room and finds that the door now leads down a hallway to an apartment that looks just like her’s. There she discovers her “Other Mother” and “Other Father” who look just like her real mother and father except they have black buttons for eyes.

At first Coraline is delighted by this alternate world since everything and everyone in it seemingly caters to her every whim. The only one who doesn’t is the black cat who lives in the garden (he also is the only one without buttons for eyes because, in fact, he is the same black cat from Coraline’s world) who warns Coraline that things are not as good as they may seem. Sure enough things quickly begin to unravel for Coraline when her Other Mother attempts to remove Coraline’s eyes and replace them with buttons. Coraline tries to leave the Otherworld but is stopped as the Other Mother slowly begins to transform what was once a dream world into a living nightmare.

So will Coraline escape from the clutches of her sinister new family? I won’t divulge anymore of the plot since I think it would be well worth anyone’s time to go out and read the book and see the film. However, there is one issue that I do think is worth addressing: Just what is the Other Mother?

There is a point in both the book and the film when Coraline is imprisoned in a mirror by the Other Mother. There, inside the mirror, Coraline encounters the ghosts of the Other Mother’s past victims, all children. When Coraline attempts to talk to these children they warn her only to “Hush and shush for the Beldam might be listening!” That world, “Beldam,” turns up several more times in the book though it is never once explained. I do not believe this to be bad storytelling on Gaiman’s part but rather an attempt to get readers to do a little research.

The term “Beldam” steams from a ballad written in 1819 by English poet John Keats called La Belle Dame sans Merci. The title is actually French and means “The Beautiful Lady without Pity.” Inspired by the classic English folktale of Tam Lin, La Belle Dame sans Merci tells of an unnamed knight who encounters a beautiful fairy woman who whisks the knight away to her “elfin grotto.” There the night falls asleep and (like Coraline) encounters the ghosts of “pale kings and princes” who warm him to flee from the “Belle Dame” or “Beldam” as Gaiman has rendered it. The knight awakens to find him self alone on the “cold hill’s side” already condemned for all eternity.

Scholars have debated the meaning of Keats poem for years now, arguing over whether or not the knight and fairy maiden had sex, whether or not that sex was consensual (did one rape the other?), and if in the end the knight is dead or alive? Whatever the case may be it is beyond argument that the Beldam both seduces and traps the knight, in a very similar way to how she seduces and traps Coraline; promising her a wonderful life and her full attention. This ultimately makes the Beldam a type of predator, which is what she turns out to be in the end. The world she has created for Coraline is an illusion, a snare, and it worked. One of my personal favorite lines in the whole book is when Coraline discovers that the Otherworld of the Beldam is, in fact, no bigger than the flat in which she used to live and asks the cat why the world is so small. In response the cat replies; “A spider’s web only has to be big enough to catch a fly.”

At Top: Coraline (2002) by Neil Gaiman

Center: Coraline’s “Other Mother” begins to show her true form in Henry Selick’s Coraline (2009) film.

Sources: Coraline (2002) by Neil Gaiman, and La Belle Dame sans Merci (1819) by John Keats.

Hershel and the Hanukkah Goblins

Hershel of Ostropol (also known as Hershele Ostropoler), is a prominent Jewish folk hero and trickster figure from Ukraine who is known for his humorous quips and daring adventures and is in many ways similar to the previously discussed English-American folk hero Jack. A vagabond who survived via his wits alone, Hershel played pranks on both the rich and poor, Jew and Gentile.

One of Hershel’s funnier bits tells of how he once attended a Passover feast at which he was given the dubious honor of sitting across from a self absorbed rich man who proceeded to amuse himself by making derogatory remarks about Hershel. However, despite his taunting Hershel remained unfazed. Frustrated the rich man addressed Hershel directly inquiring as to what separated a vagabond like Hershel from a lowly pig? A question to which Hershel quickly replied; “The table.”

Children’s book author Eric Kimmel has written two books featuring Hershel; The Adventures of Hershel of Ostropol and Hershel and the Hanukkah Goblins, the latter of which is a Caldecott Medal winner. Seeing that the Jewish holiday of Hanukkah begins tonight (December 21st) it seemed appropriate to share the story of Hershel and the Hanukkah Goblins which I first discovered at my public library as a small child. At the time I knew nothing about Hanukkah, but what I did know was that artist Trina Schart Hyman’s illustrations of the seven demonic “goblins” were some of the most frightening specters my young eyes had ever seen.

The story tells of Hershel of Ostropol arriving in a small Jewish village where no one celebrates Hanukkah. When Hershel inquires as to why, the villagers explain that the old synagogue on top of the hill is haunted by a band of goblins that hate Hanukkah and won’t allow any one to light the menorah, play with their dreidels or bake traditional potato latkes. The only way to free the village of the goblins is for a person to spend all eight nights of Hanukkah in the synagogue and keep the menorah lit. In addition to this on the eighth and final night of Hanukkah the King of the Goblins (i.e. the devil) must light the candles himself.

Hershel, of course, volunteers to spend Hanukkah in the synagogue and brave the goblins. The villagers decide to let Hershel try; though they are sure he will neither succeed nor survive. Armed with a menorah, a hard-boiled egg and a jar of pickles, Hershel makes his way to the synagogue.

On the first night Hershel lights the menorah, an imp like goblin appears to threaten him. However, using his wits, Hershel frightens the goblin off by threating to crush him with his bare hands. To show off how strong he is Hershel crushes the hard-boiled egg, telling the goblin it’s a stone. On the second night a slightly larger goblin appears. This time Hershel tricks the goblin into getting his hand stuck in a jar of pickles, humiliated the goblin leaves. On the third night an even bigger and uglier goblin appears, but Hershel challenges this goblin to a game of dreidel in which he manages to steal all the goblin’s gold. This pattern continues with each succeeding goblins being bigger and uglier and Hershel outwitting each and every one.

Finally on the eighth and last night the King of the Goblins himself arrives. When the king attempts to frighten Hershel (who is already frightened beyond all reason by the mere presence of the king) away Hershel tells the king that he is not scared because he can not see the king’s face in the low light of the synagogue and suggests the king light a candle. The King of the Goblins, wishing to show Hershel how truly terrifying he is, strikes a match and lights a nearby candle, but Hershel still complains that it is to dark. The king continues lighting candles until at last he has lit all nine candles atop the synagogue’s menorah, thus lifting the curse. Defeated by Hershel’s wit and bravery the king and his goblins leave the town allowing its denizens to once again partake in the celebration of Hanukkah.

The Life and Adventures of Santa Claus

The Life and Adventures of Santa Claus by beloved children’s book author L. Frank Baum is something of a forgotten classic of the yuletide season. Baum, best known for his timeless fantasy classic The Wonderful Wizard of Oz (1900), published The Life and Adventures of Santa Claus in 1902, in which he transforms the legend of St. Nicholas into a story of truly epic proportions.

Abandoned as a baby, the infant Santa is found in the mythical Forest of Burzee by the immortal Ak; Master Woodsman of the World. Ak places the infant in the care of the lioness Shiegra and later the wood nymph Necile. It is Necile who names the child Neclaus or Nicholas, a term meaning “Necile’s little one” in old Burzee.

As time passes Nicholas grows up amongst the fairies, elves and sprites who instruct him in all kinds of magic. Upon reaching young adulthood Ak informs Nicolas that he is growing too old to stay amongst the magical beings of Burzee and must go and live amongst mortals once again. Nicholas settles in the nearby Laughing Valley of Hohaho, where he is visited frequently by the elves and fairies of the forest. To keep him company Necile gives her foster son a little kitten named Blinky.

Upon returning to the mortal world Nicholas soon encounters the horrors of war, brutality, poverty, child neglect and abuse. Upset by the cruelty and hate around him Nicholas decides to try and find someway of bringing joy into the world. One day a boy, named Weekum, from the village near Nicholas’ house gets lost in a snowstorm and blacks out. Nicholas finds the boy and takes him back to his cottage to recuperate. When the boy wakes he finds Nicholas carving of wooden model of Blinky. Enraptured by the toy cat Weekum asks Nicholas if he can have it, to which Nicholas naturally says yes. It is then that Nicholas realizes that a simple way to bring joy to the world is to make and deliver toys.

With the help of the fairies and elves, Nicholas begins creating toys for all the boys and girls in the village, secretly traveling by night and placing them in their homes. However, Nicholas’ plan to spread cheer is soon threatened by a group of evil beings called Awgwas (essentially Baum’s version of Orcs) who steal Nicholas’ toys so they can make children sad.

Nicholas complains to Ak about the Awgwas and Ak attempts to settle things with their leader through talk, however negotiations break down and war is declared. The Awgwas assemble an army of goblins, giants, demons and dragons to fight Ak and his band of fairies, elves and sprites.

You can watch this scene below as imagined by stop-motion animation studio Raskin-Bass who adapted The Life and Adventures of Santa Claus into a one hour television film in 1985:

Though outmatched in size, the fairies’ magic proves strong enough to defeat the Awgwas and their army, making it safe once again for Nicholas to deliver his toys.

As time passes, and Nicholas grows older, there are more and more children that have heard of him and wish to receive toys from him. To accommodate the growing number of children and the longer distances he must now travel, Nicholas acquires a team of reindeer from the sprite of the deer Wil Knook. However, Wil Knook fears that Nicholas will wear out the reindeer with his constant trips back and forth every night and threatens to take the reindeer away. To keep this from happening Nicholas agrees that he will do his work all on one night and allows Wil Knook to pick the night. Wil Knook picks December 25th since it is at the end of year and gives the reindeer a chance to go a whole year without working.

The story ends with Nicholas approaching the end of his mortal life. Ak calls a conferences with all the immortals of the world at which he petitions for Nicholas to be bestowed the “Mantel of Immortality” as a reward for his life of selflessness. After much debate the immortals eventually agree that Nicholas is indeed worthy of this great gift and bestow immortality upon him, transforming him into Santa Claus.